Song Book: Taste of Eternity

Revelation 7:9–14

[9] After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, [10] and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” [11] And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, [12] saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” [13] Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” [14] I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. (ESV)

In this passage from the book of Revelation, the last book of the Bible, we get a beautiful picture of the end of all things. God gives a depiction of the church, the complete, diverse and voluminous church, standing before the throne of Christ and singing. Clothed in robes of white that have been washed clean by the blood of Christ himself (v 14), they are waving palm branches and worshiping the victorious King Jesus. It’s a direct consumation of the Palm Sunday event where the people of Jerusalem hailed the arrival of Jesus as a conquoring king who would give them salvation from their Roman oppressors. However, Jesus wasn’t entering Jerusalem to overthrow Rome, he had something much bigger and better in mind. A true salvation for his people all over the world (not just in Israel) and all over the timeline of history (not just the 1st century). A defeat of the true enemies of Sin and Death. A defeat that is being celebrated in Revelation 7.

Throughout the Bible, we can find stories of salvation events. The Flood, the Exodus from Egypt, the return to the Promised Land from exile in Babylon. Often these salvation events compel God’s people into song. As they gather together and celebrate the deliverance that has been given to them freely with little to no effort on their part, they recognize the only worthy response is praise and worship to their deliverer - God. And so it is in Revelation 7. The delivered people of God gather before the throne of the slain and risen Christ … and sing!

And that’s where this song TASTE OF ETERNITY by Bellarive comes in. Here are the lyrics:

Father we come So aware

Of all that You've done

Of all that You are

Nothing above

No none compare

So Father we come here

The taste of eternity is 

Here on our lips

With every breath we sing

With every breath we sing of Your majesty 

It's here in our midst 

With every breath we sing

All else will fade

As You draw near

All that we want

Is all that You are

Nothing above

No none compare

So Father we come here 

Oh, how Holy

Oh, how worthy

For every breath we sing is Yours

Every breath we sing is Yours

When we sing this song at Hiawatha Church, we’re embodying the spirit of the risen church in Revelation. We’re echoing the songs of the delivered people of God in the Old Testament. We’re proclaiming that we’ve been delivered from a certain and eternal death because of our sin. God has won that deliverance for us at great cost to himself. Through the cross, He’s made it possible for us to gather together and turn our faces towards his throne and sing about his holiness and worth. Yes indeed, every breath we use to sing is itself a gift, a byproduct of the fact that we’ve been granted life by a loving Father God. Singing together as a church family is a tangible taste of the eternal life that awaits us in the new heavens and new earth!

church Christmas.JPG

But we’re not there yet. And in fact, we’ve been deprived of meeting and singing together for this last month due to a pandemic of the COVID-19 illness. It’s a difficult thing to be separated from our church family and the taste of eternity that comes from singing together, shouting praise in a large room full of music (something an internet live stream can’t quite replace). Yes, for most if not all of us, this separation hurts. And that’s a good thing.

As you experience this difficult time, let it remind you that separation from God is painful. But for those who are in Christ, these “interposing days” will come to an end. The deliverer who rode into Jerusalem to die for his people will return and bring all his people together forever. And until that great day, we are no less secure in Christ because the battle itself has already been won, at the cross and at the empty grave. Our deliverer has already triumphed and is already sitting upon his throne above all things!

Psalm 46 says:

Psalm 46:1–7

[1] God is our refuge and strength,

a very present help in trouble.

[2] Therefore we will not fear though the earth gives way,

though the mountains be moved into the heart of the sea,

[3] though its waters roar and foam,

though the mountains tremble at its swelling.

[4] There is a river whose streams make glad the city of God,

the holy habitation of the Most High.

[5] God is in the midst of her; she shall not be moved;

God will help her when morning dawns.

[6] The nations rage, the kingdoms totter;

he utters his voice, the earth melts.

[7] The LORD of hosts is with us;

the God of Jacob is our fortress. (ESV)

What a great word of encouragement for the separated and distressed church to hear as we look forward, longingly, to the day when we will be fully delivered and reunited! God is in the midst of the Church in that time of distress and affliction! He is with us! All of us, no matter where we are. The church of Christ is secure.

Matthew Henry’s 1710 commentary on this passage gives additional fire to these words:

The church shall survive the world, and be in bliss when that is in ruins. It is built upon a rock, and the gates of hell shall not prevail against it. Not disturbed, not much moved, with fears of the issue. If God be for us, if God be with us, we need not be moved at the most violent attempts made against us. Deliverance to the church, though her dangers be very great: God shall help her; and who then can hurt her? He shall help her under her troubles, that she shall not sink; that the more she is afflicted the more she shall multiply. God shall help her out of her troubles, and that right early - when the morning appears; that is, very speedily, for He is a present help, and very seasonably, when things are brought to the last extremity and when the relief will be most welcome. This may be applied by particular believers to themselves; if God be in our hearts, in the midst of us, by His Word dwelling richly in us, we shall be established, we shall be helped; let us therefore trust and not be afraid; all is well, and will end well.

(emphasis mine)

The song Taste of Eternity takes hold of that last bit of truth - “all is well and will end well”. God gives us a promise in Revelation 7 - that those who have been washed by the blood of Jesus have a beautiful and eternal life ahead as the delivered church of God in praise. As we navigate these in-between and uncertain times, let us cling to that hope and sing “Salvation belongs to our God who sits on the throne and to the Lamb who was slain!” “Oh how holy, oh how worthy!” And let us rest in the fact that, whether in this life or in the life to come, we - Hiawatha Church - will sing these words together again. We will taste eternity together and one day drink in the fullness of eternity together as well. Thanks be to God who saves His church!

PETER CARLSON / WORSHIP LEADER

Taste of Eternity by Bellarive

Song Book: Christ Be All Around Me

We’ve been singing “Christ Be All Around Me” by All Sons and Daughters and Leeland at Hiawatha Church for awhile now. It’s a great song with great words and a great story behind it. Many of the lyrics in the song are adapted from a prayer of St. Patrick. Being that St. Patrick’s Day (March 17th) is right around the corner, let’s explore the history of these words and the amazing story of St. Patrick himself.

St. Patrick

St. Patrick

Patrick was born in Great Britain sometime in the late 4th or early 5th century. He was raised in the early Catholic church there, but around the age of 14, he was kidnapped by Irish raiders and taken back to Ireland. There, he was enslaved and put to hard labor by his captors. During his time in slavery, he turned his heart fully to God. He wrote:

The love of God and his fear grew in me more and more, as did the faith, and my soul was roused, so that, in a single day, I have said as many as a hundred prayers and in the night, nearly the same.  I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain.

Six years into his captivity, he made his escape. He wrote that he had had a dream in which a voice told him it was time for him to go home and that a ship was waiting to take him there. He fled his captors and ventured into the countryside heading for the coast. After a long journey, he arrived to find a ship there and petitioned the sailors to take him with them to Britain. After a 3 day voyage, the ship made it to Britain. Patrick disembarked and began the next leg of his journey home: a 28 day walk through rough territory where he nearly starved and had to rely on hunting wild boar. Finally, now in his early 20’s, he arrived home to his family. It must have seemed like they had received their son back from the dead!

Patrick then devoted himself to the study of scripture to become a minister. As he was studying, he had another dream in which a voice called to him from Ireland saying, “We beg you, holy youth, to come and walk among us once more.” It’s somewhat reminiscent of Jonah’s call from God to go to Ninevah and preach the Gospel to the dangerous people there. Patrick had been kidnapped and enslaved by these people in Ireland and now God was calling him to go back and bring the good news of Jesus to them. Patrick heeded the call and, after he was ordained as a Bishop of the church, made preparations to return to Ireland.

Once there, he immediately set about preaching to the people and many believed and were baptized into Christianity. At this time, Ireland was replete with pagans and violent tribal religions. Patrick confronted these forces head on and even some tribal chiefs who tried to kill Patrick went on to believe his message. There are many stories, or maybe legends, about miraculous events associated with Patrick’s ministry. One story is that a pagan witch doctor was about to kill Patrick but found he could not raise his arm in violence while Patrick preached. He heard the gospel message and believed. While some of these stories may be exaggerated, it is certainly historically true that Patrick had a hand in raising many Irish Christian leaders and planting many churches throughout the country.

St. Patrick was famous for using the image of a shamrock to preach about the Trinity, pointing out that three leaves are all part of one plant. Object lessons like this resonated well with the people of Ireland and this image has now been associated with St. Patrick for thousands of years.

Patrick traveled all over Ireland preaching and planting churches for 40 years, which amounted to the rest of his life. He lived much of that time in poverty, asking very little from the congregations he established and enduring persecution from those who were hard-hearted. He eventually died on March 17, 461, in the village of Saul where he had planted Ireland’s first church.

In the song “Christ Be All Around Me”, we hear echoes of St. Patrick’s “Breastplate”, a prayer often read/recited in the morning throughout church history. It is a prayer that is intended to set the tone for the day ahead, asking God to bind us to himself and to his power displayed in the person of Jesus Christ. How amazing that St. Patrick, who for much of his formative years was bound against his will by evil slave masters, willingly prayed that God would bind him again. Bind him not to slave labor, but to joyful life as a slave to the Gospel and the work of Jesus Christ displayed in him (the apostle Paul calls himself a slave of Christ Jesus in Romans 1). Just as he was once surrounded by the bonds of forced labor for evil men, he asks God to surround him inside and out with the person of Christ and his comfort and restoration.

How beautiful to read and sing these words with the knowledge of St. Patrick’s story of physical and spiritual redemption. Patrick endured much suffering at the hands of men who hated him and then turned around to preach the gospel to those same people with love in his heart. How much more amazing is the love of Christ, who endured rejection, suffering and death and yet offers all sinners forgiveness and redemption through his sacrifice and resurrection!

Read a version (there are a few) of the full text of St. Patrick’s Breastplate here and listen to the song “Christ Be All Around Me” below.

PETER CARLSON / WORSHIP LEADER

St. Patrick’s Breastplate

I bind unto myself today

The strong Name of the Trinity,

By invocation of the same

The Three in One and One in Three.

 

I bind this today to me forever

By power of faith, Christ’s incarnation;

His baptism in Jordan river,

His death on Cross for my salvation;

His bursting from the spiced tomb,

His riding up the heavenly way,

His coming at the day of doom

I bind unto myself today.

 

I bind unto myself the power

Of the great love of cherubim;

The sweet ‘Well done’ in judgment hour,

The service of the seraphim,

Confessors’ faith, Apostles’ word,

The Patriarchs’ prayers, the prophets’ scrolls,

All good deeds done unto the Lord

And purity of virgin souls.

 

I bind unto myself today

The virtues of the star lit heaven,

The glorious sun’s life giving ray,

The whiteness of the moon at even,

The flashing of the lightning free,

The whirling wind’s tempestuous shocks,

The stable earth, the deep salt sea

Around the old eternal rocks.

 

I bind unto myself today

The power of God to hold and lead,

His eye to watch, His might to stay,

His ear to hearken to my need.

The wisdom of my God to teach,

His hand to guide, His shield to ward;

The word of God to give me speech,

His heavenly host to be my guard.

 

Against the demon snares of sin,

The vice that gives temptation force,

The natural lusts that war within,

The hostile men that mar my course;

Or few or many, far or nigh,

In every place and in all hours,

Against their fierce hostility

I bind to me these holy powers.

 

Against all Satan’s spells and wiles,

Against false words of heresy,

Against the knowledge that defiles,

Against the heart’s idolatry,

Against the wizard’s evil craft,

Against the death wound and the burning,

The choking wave, the poisoned shaft,

Protect me, Christ, till Thy returning.

 

Christ be with me, Christ within me,

Christ behind me, Christ before me,

Christ beside me, Christ to win me,

Christ to comfort and restore me.

Christ beneath me, Christ above me,

Christ in quiet, Christ in danger,

Christ in hearts of all that love me,

Christ in mouth of friend and stranger.

 

I bind unto myself the Name,

The strong Name of the Trinity,

By invocation of the same,

The Three in One and One in Three.

By Whom all nature hath creation,

Eternal Father, Spirit, Word:

Praise to the Lord of my salvation,

Salvation is of Christ the Lord.